Deuteronomy 21:17

17He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.

17On the contrary, he shall acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that he owns, for he was the beginning of his strength; to him belongs the right of the firstborn.

17Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

17Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.

17but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

17But he shall acknowledge the sonne of the hated for the first borne, and giue him double portion of all that he hath: for hee is the first of his strength, and to him belongeth the right of the first borne.

17but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

17He must recognize the full rights of the oldest son. He must do it, even though that son is the son of the wife he doesn’t love. He must give that son a double share of everything he has. That son is the first sign of his father’s strength. So the rights of the oldest son belong to him.

17He must recognize that his firstborn son is the son of the wife that he does not love. This son was the first son born to that man. So he must receive the double share of his father's things. That is what God's Law says must happen.

17But the firstborn, son of the hated one, he acknowledges, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the firstborn.