14Therefore the Lord himself will give you7:14 The Hebrew is plural. a sign: The virgin7:14 Or young woman will conceive and give birth to a son, and7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they will call him Immanuel.7:14 Immanuel means God with us.
14Therefore the Lord Himself will give you a sign: Behold, the 7:14 As in LXX; MT young unmarried womanvirgin will conceive and give birth to a son, and she will name Him 7:14 I.e., God is with usImmanuel.
14Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name I.e. God is with usImmanuel.
14Therefore the Lord Himself will give you a sign: Listen carefully, the 7:14 This prophecy of the virgin is declared in Matt 1:22, 23 to be fulfilled in the birth of Jesus. There has been a great deal of discussion over the Hebrew word found here for virgin (almah) and the word that Matthew uses (parthenos). The latter refers unambiguously to a virgin, while the former (almah) has been said to refer to a young woman, in contrast to the Hebrew word bethulah, which is the equivalent of the Gr parthenos. It has also been noted that the Septuagint, the Greek translation of the Hebrew OT, has parthenos here for almah, and that Matt 1:23 is taken from the Septuagint. Some have wondered why the Septuagint translators used the more specific word parthenos. It is fair to say that this question is the result of oversimplifying the vocabulary and misinterpreting the distinctions. The Hebrew words almah and bethulah can actually refer to the same kind of woman; almah is a youthful woman of marriageable age, one who has not yet had her first child, while bethulah is one who has not been touched in an intimate way. Furthermore, in the present context it would be unthinkable to infer that the woman might have had sexual relations outside of marriage. So the well-known translation of “young woman” for almah, while technically not incorrect, can be viewed as too ambiguous for the Hebrew word and the context. Parthenos was an appropriate choice in the Greek. Another word, kore (for “girl”) could have been used, but it has a wider range of meaning than the Heb almah (Mark uses a related word, korasion, to translate Jesus’ Aramaic word talitha). It should also be acknowledged from a theological perspective that when Matthew cites the verse with parthenos, he thereby authenticates it as inspired.virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us). [Is 9:6; Jer 31:22; Mic 5:3-5; Matt 1:22, 23]
14Therefore the Lord Himself will give you a sign: Behold, the virgin7:14 Or young woman will be with child and give birth to a son, and will call Him Immanuel.7:14 Immanuel means God with us; literally and she will call His name Immanuel; DSS and His name will be called Immanuel or and He will call His name Immanuel; LXX and you will call His name Immanuel; cited in Matthew 1:23.