Numbers 31: Summary and Commentary

Verse 1

31:1-2 The Lord ordered Moses to lead Israel in a war of retaliation against the Midianites, who had joined the Moabites in leading the Hebrews into idolatry (ch 25). The Midianites were a tribal people who inhabited the arid and semiarid regions south and east of Palestine and east of the Jordan River; they were counted among the “people of the east” (Judg 6:3, 33; 7:12). They lived in camps or settlements and were famous for their knowledge of desert transportation (cp. Gen 37:28, 36; Isa 60:6). While they were descended from Abraham (Gen 25:1-2) and had been friendly toward Moses (Exod 2:15–3:1; cp. Num 10:29), the elders of Midian had joined Balak in hiring Balaam to curse Israel (22:4, 7), whose presence threatened the peoples of Transjordan (the region east of the Jordan).

Verse 3

31:3-5 Each tribe contributed 1,000 men for the battle, which enabled all of them to gain experience in combat and share in the victory.

Verse 6

31:6 Phinehas son of Eleazar (the high priest) led this force of 12,000 into battle. His leadership helped to define this engagement as “holy war,” an act of revenge for the spiritual harm that Midian had inflicted on Israel (cp. 25:6-18; 31:15-16). His zeal in this situation (Num 25:11, 13) was equal to what he demonstrated in the case of Zimri and Cozbi (25:7-8). • Many believe that holy objects of the sanctuary meant the Ark, which the Hebrews sometimes carried into battle (e.g., 10:35-36; Josh 6:6; 1 Sam 4:3-11; cp. Num 14:44). Others suggest that they were a variety of sacred vessels associated with the Tabernacle rituals (3:31; 4:15; 18:3; cp. 1 Kgs 8:4; 1 Chr 9:29; 2 Chr 5:5). The Israelites probably took some or all of these holy objects as symbols of God’s participation in their holy war.

Verse 7

31:7 The Israelites killed all of the Midianite men in the particular groups they attacked from their camp in the plains of Moab (31:12), not all of the people who were part of the larger Midianite confederation (cp. Judg 6–8). The number of animals and virgins mentioned in Num 31:32-35 indicates that the 12,000 Hebrews fought a sizable enemy force.

Verse 8

31:8 Balaam son of Beor deserved to die because his counsel “caused the people of Israel to rebel against the Lord at Mount Peor” (31:16). Balaam was punished for his villainous deeds (cp. 2 Pet 2:15; Jude 1:11).

Verse 9

31:9-13 After the battle, the Hebrews began the practice that they sometimes followed throughout the period of conquest and beyond (e.g., Josh 6; 8; 10–11). They destroyed their enemies (sometimes the total population), burned towns, and set aside spoils for their own use or as dedicated to the Lord.

Verse 10

31:10 towns and villages: These were larger settlements and smaller unfortified encampments.

Verse 13

31:13 outside the camp: Probably to keep from contaminating the Tabernacle and all of the people, the returning troops were subjected to purification rituals because of their contact with corpses (31:19-24).

Verse 14

31:14-16 Moses was furious: God had commanded total destruction, but the Midianite women who had followed Balaam’s advice and were largely responsible for the apostasy of Baal-peor had wrongly been given clemency.

Verse 17

31:17-18 Only young virgin women were to be spared, since they had not participated in the incident at Baal-peor.

Verse 19

31:19-24 Israelite warriors who had contact with corpses subjected themselves and their equipment to routine, but important, purification rituals (see 5:1-4; 19:1-22).

Verse 25

31:25-31 The plunder was divided into two equal parts, with half going to those who fought against the Midianites and half going to the Israelites who stayed behind (cp. 1 Sam 30:21-25). In this sense, everyone participated in the armed conflict, but the relatively small number of warriors each received a larger portion than the much larger number of those who stayed behind.

Verse 32

31:32-35 The total number of animals and young girls who were not killed was quite large, which indicates that Israel fought against many Midianites.

Verse 36

31:36-47 The plunder was distributed according to the principles established in 31:25-30.

Verse 48

31:48-49 Though it is unusual for no soldiers from an army to be killed in battle, it is not impossible. Classical authors also reported battles in which few or no Roman soldiers were killed. If the Israelites had the advantages of preparation, surprise, and overwhelming force, they could have defeated the Midianites and lost no troops, especially in light of God’s blessing.

Verse 50

31:50-54 The commanders gladly offered gold objects in gratitude for a great victory that resulted in no loss of life (cp. Exod 30:12). Ancient art and literature indicate that the Midianites and other desert peoples, both males and females, wore gold jewelry as adornment and as a form of portable wealth (e.g., Judg 8:24-26). Moses and Eleazar brought this large collection to the Tabernacle as a memorial of this special event (cp. Num 16:39-40; Zech 6:14).

Verse 3

Arm some of yourselves—This order was issued but a short time before the death of Moses. The announcement to him of that approaching event [Num 31:2] seems to have accelerated, rather than retarded, his warlike preparations.

Verse 5

there were delivered—that is, drafted, chosen, an equal amount from each tribe, to prevent the outbreak of mutual jealousy or strife. Considering the numerical force of the enemy, this was a small quota to furnish. But the design was to exercise their faith and animate them to the approaching invasion of Canaan.

Verse 6

Moses sent . . . Eleazar the priest, to the war—Although it is not expressly mentioned, it is highly probable that Joshua was the general who conducted this war. The presence of the priest, who was always with the army (Deu 20:2), was necessary to preside over the Levites, who accompanied the expedition, and to inflame the courage of the combatants by his sacred services and counsels.

holy instruments—As neither the ark nor the Urim and Thummim were carried to the battlefield till a later period in the history of Israel, the "holy instruments" must mean the "trumpets" (Num 10:9). And this view is agreeable to the text, by simply changing "and" into "even," as the Hebrew particle is frequently rendered.

Verse 7

they slew all the males—This was in accordance with a divine order in all such cases (Deu 20:13). But the destruction appears to have been only partial—limited to those who were in the neighborhood of the Hebrew camp and who had been accomplices in the villainous plot of Baal-peor (Num 25:1-3), while a large portion of the Midianites were absent on their pastoral wanderings or had saved themselves by flight. (Compare Jdg 6:1).

Verse 8

the kings of Midian—so called, because each was possessed of absolute power within his own city or district; called also dukes or princes of Sihon (Jos 13:21), having been probably subject to that Amorite ruler, as it is not uncommon in the East to find a number of governors or pachas tributary to one great king.

Zur—father of Cozbi (Num 25:15).

Balaam also . . . they slew with the sword—This unprincipled man, on his dismissal from Balak, set out for his home in Mesopotamia (Num 24:25). But, either diverging from his way to tamper with the Midianites, he remained among them without proceeding farther, to incite them against Israel and to watch the effects of his wicked counsel; or, learning in his own country that the Israelites had fallen into the snare which he had laid and which he doubted not would lead to their ruin, he had, under the impulse of insatiable greed, returned to demand his reward from the Midianites. He was an object of merited vengeance. In the immense slaughter of the Midianitish people—in the capture of their women, children, and property and in the destruction of all their places of refuge—the severity of a righteous God fell heavily on that base and corrupt race. But, more than all others, Balaam deserved and got the just reward of his deeds. His conduct had been atrociously sinful, considering the knowledge he possessed, and the revelations he had received, of the will of God. For any one in his circumstances to attempt defeating the prophecies he had himself been the organ of uttering, and plotting to deprive the chosen people of the divine favor and protection, was an act of desperate wickedness, which no language can adequately characterize.

Verse 13

Moses, and Eleazar the priest, . . . went forth to meet them without the camp—partly as a token of respect and congratulation on their victory, partly to see how they had executed the Lord's commands, and partly to prevent the defilement of the camp by the entrance of warriors stained with blood.

Verse 14

And Moses was wroth with the officers of the host—The displeasure of the great leader, though it appears the ebullition of a fierce and sanguinary temper, arose in reality from a pious and enlightened regard to the best interests of Israel. No order had been given for the slaughter of the women, and in ancient war they were commonly reserved for slaves. By their antecedent conduct, however, the Midianitish women had forfeited all claims to mild or merciful treatment; and the sacred character, the avowed object of the war (Num 31:2-3), made their slaughter necessary without any special order. But why "kill every male among the little ones"? It was designed to be a war of extermination, such as God Himself had ordered against the people of Canaan, whom the Midianites equalled in the enormity of their wickedness.

Verse 19

abide without the camp seven days: whosoever hath killed any person . . . purify both yourselves and your captives—Though the Israelites had taken the field in obedience to the command of God, they had become defiled by contact with the dead. A process of purification was to be undergone, as the law required (Lev 15:13; Num 19:9-12), and this purifying ceremony was extended to dress, houses, tents, to everything on which a dead body had lain, which had been touched by the blood-stained hands of the Israelitish warriors, or which had been the property of idolaters. This became a standing ordinance in all time coming (Lev 6:28; Lev 11:33; Lev 15:12).

Verse 25

Take the sum of the prey that was taken—that is, of the captives and cattle, which, having been first lumped together according to ancient usage (Exo 15:9; Jdg 5:30), were divided into two equal parts: the one to the people at large, who had sustained a common injury from the Midianites and who were all liable to serve: and the other portion to the combatants, who, having encountered the labors and perils of war, justly received the largest share. From both parts, however, a certain deduction was taken for the sanctuary, as a thank offering to God for preservation and for victory. The soldiers had greatly the advantage in the distribution; for a five-hundredth part only of their half went to the priest, while a fiftieth part of the congregation's half was given to the Levites.

Verse 32

the booty, being the rest of the prey which the men of war had caught—Some of the captives having been killed (Num 31:17) and part of the cattle taken for the support of the army, the total amount of the booty remaining was in the following proportions:

Prey Total Amount Half to Soldiers Deducted to God Half to Congregation Deducted to Levites

Sheep 675,000 337,500 675 337,500 6,750

Beeves 72,000 36,000 72 36,000 720

Asses 61,000 30,500 61 30,500 610

Persons 32,000 16,000 32 16,000 320

Verse 48

officers . . . said . . . there lacketh not one man of us—A victory so signal, and the glory of which was untarnished by the loss of a single Israelitish soldier, was an astonishing miracle. So clearly betokening the direct interposition of Heaven, it might well awaken the liveliest feelings of grateful acknowledgment to God (Psa 44:2-3). The oblation they brought for the Lord "was partly an atonement" or reparation for their error (Num 31:14-16), for it could not possess any expiatory virtue, and partly a tribute of gratitude for the stupendous service rendered them. It consisted of the "spoil," which, being the acquisition of individual valor, was not divided like the "prey," or livestock, each soldier retaining it in lieu of pay; it was offered by the "captains" alone, whose pious feelings were evinced by the dedication of the spoil which fell to their share. There were jewels to the amount of 16,750 shekels, equal to £87,869 16s. 5d. sterling.

Next: Numbers Chapter 32