Nehemiah 3: Summary and Commentary

Verse 1

3:1-32 This summary of the people who rebuilt the walls of Jerusalem moves in a circle around the city, starting at the northeast corner and moving west, then south, east, and north.

3:1-5 The rebuilding of the walls and gates around the northern section of the city was divided into eight work groups.

3:1 Eliashib the high priest, the grandson of Jeshua (12:10), led the priests in working on the northern wall around the Temple. • The Sheep Gate was where the people brought in their sheep on their way to sacrifice at the Temple. • The Tower of the Hundred and the Tower of Hananel were two major military towers along the northern wall (12:39; Jer 31:38; Zech 14:10).

Verse 3

3:3 At the Fish Gate, people sold fish from the Sea of Galilee and the Mediterranean Sea.

Verse 4

3:4 Meremoth: See Ezra 8:33. • Meshullam had given his daughter in marriage to a son of Tobiah (Neh 6:18; see also 10:20).

Verse 5

3:5 The leaders of Tekoa might have been influenced by Geshem (2:19), who controlled the area south of Tekoa.

Verse 6

3:6-8 These verses describe work done on the walls and gates on the western side of Jerusalem. Even people from outside the city and people having wealth or more delicate occupations participated.

3:6 The Old City Gate: The oldest part of Jerusalem sat on an eastern hill that ran north to the Temple Mount.

Verse 7

3:7 Gibeon and Mizpah were about six miles (10 kilometers) north of Jerusalem.

Verse 8

3:8 The Broad Wall was located in the newer, western section of the city.

Verse 9

3:9-13 Nehemiah wisely assigned people to work near their homes both to motivate them to do good work and to save them traveling time.

Verse 11

3:11 The Tower of the Ovens on the western wall of the city might have been a place to bake bread or to burnish pottery (Jer 19:1-2).

Verse 13

3:13 Zanoah was a village about thirteen miles (21 kilometers) southwest of Jerusalem.

Verse 14

3:14-15 These verses focus on the reconstruction of the southern tip of the city where the Hinnom Valley and Kidron Valley meet.

3:14 The Beth-hakkerem district might have been about two miles (3.2 kilometers) south of Jerusalem (at modern Ramat Rachel) or five miles (8 kilometers) west (at modern Ain Karem).

Verse 15

3:15 The Mizpah district was about six miles (10 kilometers) north of Jerusalem. • The king’s garden was a lush area east of the pool of Siloam near where the Kidron and Hinnom Valleys meet, possibly at the King’s Pool (2:14).

Verse 16

3:16-32 These verses describe the building of the new eastern wall.

3:16 The district of Beth-zur was located just north of Hebron. • The tombs of David’s family might refer to where King David was buried (1 Kgs 2:10; 11:43; 2 Chr 21:20; Acts 2:29), and the House of the Warriors might have been a tomb for David’s mighty men (2 Sam 23:8-39).

Verse 24

3:24 The angle and the corner refers to an unidentified turn in the wall.

Verse 25

3:25-26 The tower that projects up from the king’s upper house and the court of the guard might refer to a royal complex on the hill of Ophel, just south of the Temple area.

Verse 28

3:28-32 This final group of workers connected the repairs to the Sheep Gate, where the work had started (3:1). • Horse Gate: See also 2 Chr 23:15; Jer 31:40. • East Gate: See also 1 Chr 26:14, 17; 2 Chr 31:14; Ezek 10:19; 40:21-22.

Verse 1

The best way to know how to divide this chapter is to observe how the work was divided among the undertakers, that every one might know what he had to do, and mind it accordingly with a holy emulation, and desire to excel, yet without any contention, animosity, or separate interest. No strife appears among them but which should do most for the public good. Several things are observable in the account here given of the building of the wall about Jerusalem: -

I. That Eliashib the high priest, with his brethren the priests, led the van in this troop of builders, Neh 3:1. Ministers should be foremost in every good work; for their office obliges them to teach and quicken by their example, as well as by their doctrine. If there be labour in it, who so fit as they to work? if danger, who so fit as they to venture? The dignity of the high priest was very great, and obliged him to signalize himself in this service. The priests repaired the sheep-gate, so called because through it were brought the sheep that were to be sacrificed in the temple; and therefore the priests undertook the repair of it because the offerings of the Lord made by fire were their inheritance. And of this gate only it is said that they sanctified it with the word and prayer, and perhaps with sacrifices perhaps, 1. Because it led to the temple; or, 2. Because with this the building of the wall began, and it is probable (though they were at work in all parts of the wall at the same time) that this was first finished, and therefore at this gate they solemnly committed their city and the walls of it to the divine protection; or, 3. Because the priests were the builders of it; and it becomes ministers above others, being themselves in a peculiar manner sanctified to God, to sanctify to him all their performances, and to do even their common actions after a godly sort.

II. That the undertakers were very many, who each took his share, some more and some less, in this work, according as their ability was. Note, What is to be done for the public good every one should assist in, and further, to the utmost of his place and power. United force will conquer that which no individual dares venture on. Many hands will make light work.

III. That many were active in this work who were not themselves inhabitants of Jerusalem, and therefore consulted purely the public welfare and not any private interest or advantage of their own. Here are the men of Jericho with the first (Neh 3:2), the men of Gibeon and Mizpah (Neh 3:7), and Zanoah, Neh 3:13. Every Israelite should lend a hand towards the building up of Jerusalem.

IV. That several rulers, both of Jerusalem and of other cities, were active in this work, thinking themselves bound in honour to do the utmost that their wealth and power enabled them to do for the furtherance of this good work. But it is observable that they are called rulers of part, or the half part, of their respective cities. One was ruler of the half part of Jerusalem (Neh 3:12), another of part of Beth-haccerem (Neh 3:14), another of part of Mizpah (Neh 3:15), another of the half part of Beth-zur (Neh 3:16), one was ruler of one half part, and another of the other half part, of Keilah, Neh 3:17, Neh 3:18. Perhaps the Persian government would not entrust any one with a strong city, but appointed two to be a watch upon each other. Rome had two consuls.

V. Here is a just reproach fastened upon the nobles of Tekoa, that they put not their necks to the work of their Lord (Neh 3:5), that is, they would not come under the yoke of an obligation to this service; as if the dignity and liberty of their peerage were their discharge from serving God and doing good, which are indeed the highest honour and the truest freedom. Let not nobles think any thing below them by which they may advance the interests of their country; for what else is their nobility good for but that it puts them in a higher and larger sphere of usefulness than that in which inferior persons move?

VI. Two persons joined in repairing the old gate (Neh 3:6), and so were co-founders, and shared the honour of it between them. The good work which we cannot compass ourselves we must be thankful to those that will go partners with us in. Some think that this is called the old gate because it belonged to the ancient Salem, which was said to be first built by Melchizedek.

VII. Several good honest tradesmen, as well as priests and rulers, were active in this work - goldsmiths, apothecaries, merchants, Neh 3:8, Neh 3:32. They did not think their callings excused them, nor plead that they could not leave their shops to attend the public business, knowing that what they lost would certainly be made up to them by the blessing of God upon their callings.

VIII. Some ladies are spoken of as helping forward this work - Shallum and his daughters (Neh 3:12), who, though not capable of personal service, yet having their portions in their own hands, or being rich widows, contributed money for buying materials and paying workmen. St. Paul speaks of some good women that laboured with him in the gospel, Phi 4:3.

IX. Of some it is said that they repaired over against their houses (Neh 3:10, Neh 3:23, Neh 3:28, Neh 3:29), and of one (who, it is likely, was only a lodger) that he repaired over against his chamber, Neh 3:30. When a general good work is to be done each should apply himself to that part of it that falls nearest to him and is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall be all mended. If he that has but a chamber will repair before that, he does his part.

X. Of one it is said that he earnestly repaired that which fell to his share (Neh 3:20) - he did it with an inflamed zeal; not that others were cold or indifferent, but he was the most vigorous of any of them and consequently made himself remarkable. It is good to be thus zealously affected in a good thin; and it is probable that this good man's zeal provoked very many to take the more pains and make the more haste.

XI. Of one of these builders it is observed that he was the sixth son of his father, Neh 3:30. His five elder brethren, it seems, laid not their hand to this work, but he did. In doing that which is good we need not stay to see our elders go before us; if they decline it, it does not therefore follow that we must. Thus the younger brother, if he be the better man, and does God and his generation better service, is indeed the better gentleman; those are most honourable that are most useful.

XII. Some of those that had first done helped their fellows, and undertook another share where they saw there was most need. Meremoth repaired, Neh 3:4. and again, Neh 3:21. And the Tekoites, besides the piece they repaired (Neh 3:5), undertook another piece (Neh 3:27), which is the more remarkable because their nobles set them a bad example by withdrawing from the service, which, instead of serving them for an excuse to sit still, perhaps made them the more forward to do double work, that by their zeal they might either shame or atone for the covetousness and carelessness of their nobles.

Lastly, Here is no mention of any particular share that Nehemiah himself had in this work. A name-sake of his is mentioned, Neh 3:16. But did he do nothing? Yes, though he undertook not any particular piece of the wall, yet he did more than any of them, for he had the oversight of them all; half of his servants worked where there was most need, and the other half stood sentinel, as we find afterwards (Neh 4:16), while he himself in his own person walked the rounds, directed and encouraged the builders, set his hand to the work where he saw occasion, and kept a watchful eye upon the motions of the enemy, as we shall find in the next chapter. The pilot needs not haul at a rope: it is enough for him to steer.

Verse 2

next unto him builded the men of Jericho, &c.—The wall was divided into portions, one of which was assigned respectively to each of the great families which had returned from the captivity. This distribution, by which the building was carried on in all parts simultaneously with great energy, was eminently favorable to despatch. "The villages where the restorers resided being mostly mentioned, it will be seen that this circumstance affords a general indication of the part of the wall upon which they labored, such places being on that side of the city nearest their place of abode; the only apparent exception being, perhaps, where they repaired more than their piece. Having completed their first undertaking (if they worked any more), there being no more work to be done on the side next their residence, or having arrived after the repairs on that part of the city nearest them under operation were completed, they would go wherever their services would be required" [BARCLAY, City of the Great King].

Verse 8

they fortified Jerusalem unto the broad wall—or, "double wall," extending from the gate of Ephraim to the corner gate, four hundred cubits in length, formerly broken down by Joash, king of Israel [Ch2 25:23], but afterwards rebuilt by Uzziah [Ch2 26:9], who made it so strong that the Chaldeans, finding it difficult to demolish, had left it standing.

Verse 12

Shallum . . . he and his daughters—who were either heiresses or rich widows. They undertook to defray the expenses of a part of the wall next them.

Verse 13

the inhabitants of Zanoah—There were two towns so called in the territory of Judah (Jos 15:34, Jos 15:56).

Verse 14

Beth-haccerem—a city of Judah, supposed to be now occupied by Bethulia, on a hill of the same name, which is sometimes called also the mountain of the Franks, between Jerusalem and Tekoa.

Verse 16

the sepulchres of David, and to the pool that was made, and unto the house of the mighty—that is, along the precipitous cliffs of Zion [BARCLAY].

Verse 19

at the turning of the wall—that is, the wall across the TyropÅ“on, being a continuation of the first wall, connecting Mount Zion with the temple wall [BARCLAY].

Verse 25

the tower which lieth out from the king's high house—that is, watchtower by the royal palace [BARCLAY].

Verse 26

the Nethinims—Not only the priests and the Levites, but the common persons that belonged to the house of God, contributed to the work. The names of those who repaired the walls of Jerusalem are commemorated because it was a work of piety and patriotism to repair the holy city. It was an instance of religion and courage to defend the true worshippers of God, that they might serve Him in quietness and safety, and, in the midst of so many enemies, go on with this work, piously confiding in the power of God to support them [BISHOP PATRICK].

Next: Nehemiah Chapter 4