2 Kings 24: Summary and Commentary

Verse 1

24:1–25:21 Nebuchadnezzar II invaded Judah on at least three occasions (605, 597, 586 BC) and took plunder from Jerusalem and captives to Babylon (see 24:1, 10-17; 25:1-21).

24:1 In 605 BC, Nebuchadnezzar commanded forces that defeated the remaining Assyrian army and an Egyptian contingent at Carchemish (see Jer 46:2). While he campaigned in the west, his father, Nabopolassar, died, and Nebuchadnezzar returned home to assume the throne as Nebuchadnezzar II (605–562 BC). When he rejoined his troops, they easily moved down the Mediterranean coast. Sometime during this campaign, he invaded the land of Judah and took much plunder and many captives to Babylon, including Daniel and his three friends (Dan 1:1-7). Jehoiakim was made a vassal to Nebuchadnezzar and paid him tribute for three years. When Pharaoh Neco defeated the Babylonians at the Egyptian border in 601 BC, Jehoiakim rebelled, seizing the opportunity to gain his independence.

Verse 2

24:2 Nebuchadnezzar bided his time between 601 and 598 BC while consolidating his hold on the west, sending various raiders to harass Judah.

Verse 3

24:3 because of the Lord’s command: The root of Judah’s problems was its incorrigible spiritual infidelity. Despite Josiah’s reforms, the sins of Manasseh permeated Judah so that divine judgment was inevitable.

Verse 4

24:4 innocent blood: Tradition holds that Manasseh murdered the prophet Isaiah by sawing him in two (cp. Heb 11:37).

Verse 6

24:6 Jehoiakim died in 598 BC, evidently during Nebuchadnezzar’s second campaign against Jerusalem (Josephus reports that Nebuchadnezzar executed Jehoiakim; see Josephus, Antiquities 10.6.3; cp. Jer 22:18-19; 36:30-31).

Verse 7

24:7 The king of Egypt did not venture out of his country after that because of Nebuchadnezzar’s overwhelming strength. Any hope Judah had of help from Egypt was in vain (see Jer 2:36; 46:2-12; Ezek 29:6, 16). • The Brook of Egypt has been identified as either the Wadi el-Arish at the edge of the Nile delta, or as Nahal Besor, which lies south of Gaza.

Verse 8

24:8 Jehoiachin became king in 597 BC. • he reigned in Jerusalem three months: cp. Jer 22:28-30.

Verse 10

24:10-12 Faced with the overwhelming forces of Nebuchadnezzar, Jehoiachin surrendered. See study note on 2 Chr 36:9-10. • The eighth year of Nebuchadnezzar’s reign was 597 BC.

Verse 13

24:13 As the Lord had said beforehand: See 20:16-17. A greater divine judgment still lay in the future (21:12-15; 22:15-20; 23:26-27). • all the treasures: In his earlier siege of Jerusalem in 605 BC, Nebuchadnezzar had taken part of the Temple treasures as spoil (2 Chr 36:7; Dan 1:2). He now carried away all the treasures. Anything left behind on this occasion was taken in his final siege of Jerusalem in 586 BC (2 Kgs 25:15).

Verse 14

24:14-16 In addition to Jehoiachin, the prophet Ezekiel was also taken into captivity (Ezek 1:1). Throughout the book of Ezekiel, events in Ezekiel’s life are dated in terms of the years since Jehoiachin had been taken captive. • The 10,000 taken captive by Nebuchadnezzar likely includes 7,000 . . . troops, 1,000 craftsmen and artisans, and a number of administrative officials and leading citizens of Jerusalem. In any case, 10,000 is probably a round figure (see also Jer 52:28).

Verse 17

24:17 Like the three kings before him, Mattaniah received a throne name, Zedekiah. • Jehoiachin’s uncle: See 1 Chr 3:15-16.

Verse 18

24:18-20 Zedekiah’s reign of eleven years in Jerusalem (597–586 BC) mirrored Jehoiakim’s evil reign (23:36-37). The Lord was judging Jerusalem and Judah for their sins (see 17:19; 20:16-17; 21:12-15; 22:15-20; 23:26-27). • Zedekiah rebelled: Zedekiah’s rebellion may coincide with an anti-Babylonian alliance spearheaded by Pharaoh Apries of Egypt. When Apries became king of Egypt in about 589 BC, he cherished hopes of recovering Egypt’s past glory. Zedekiah appears to have placed his confidence in him (cp. Ezek 17:15-18). Nevertheless, like earlier kings (2 Kgs 17:4; 24:1-3), Zedekiah learned that Egypt would be of little help (cp. 18:20-21; Jer 37:3-10; Ezek 29:6-7).

Verse 1

We have here the first mention of a name which makes a great figure both in the histories and in the prophecies of the Old Testament; it is that of Nebuchadnezzar, king of Babylon (Kg2 24:1), that head of gold. He was a potent prince, and one that was the terror of the mighty in the land of the living; and yet his name would not have been known in sacred writ if he had not been employed in the destruction of Jerusalem and the captivity of the Jews.

I. He made Jehoiakim his tributary and kept him in subjection three years, Kg2 24:1. Nebuchadnezzar began his reign in the fourth year of Jehoiakim. In his eighth year he made him his prisoner, but restored him upon his promise of faithfulness to him. That promise he kept about three years, but then rebelled, probably in hopes of assistance from the king of Egypt. If Jehoiakim had served his God as he should have done, he would not have been servant to the king of Babylon; but God would thus make him know the difference between his service and the service of the kings of the countries, Ch2 12:8. If he had been content with his servitude, and true to his word, his condition would have been no worse; but, rebelling against the king of Babylon, he plunged himself into more trouble.

II. When he rebelled Nebuchadnezzar sent his forces against him to destroy his country, bands of Chaldeans, Syrians, Moabites, Ammonites, who were all now in the service and pay of the king of Babylon (Kg2 24:2), and withal retained, and now showed, their ancient enmity to the Israel of God. Yet no mention is here made of their commission from the king of Babylon, but only of that from the King of kings: The Lord sent against him all these bands; and again (Kg2 24:3), Surely at the commandment of the Lord came this upon Judah, else the commandment of Nebuchadnezzar could not have brought it. Many are serving God's purposes who are not aware of it. Two things God intended in suffering Judah to be thus harassed: - 1. The punishment of the sins of Manasseh, which God now visited upon the third and fourth generation. So long he waited before he visited them, to see if the nation would repent; but they continued impenitent, notwithstanding Josiah's endeavours to reform them, and ready to relapse, upon the first turn, into their former idolatries. Now that the old bond was put in suit they were called up upon the former judgment; that was revived which God had laid up in store, and sealed among his treasures (Deu 32:34; Job 14:17), and in remembrance of that he removed Judah out of his sight, and let the world know that time will not wear out the guilt of sin and that reprieves are not pardons. All that Manasseh did was called to mind, but especially the innocent blood that he shed, much of which, we may suppose, was the blood of God's witnesses and worshippers, which the Lord would not pardon. Is there then any unpardonable sin but the blasphemy against the Holy Ghost? This is meant of the remitting of the temporal punishment. Though Manasseh repented, and we have reason to think even the persecutions and murders he was guilty of were pardoned, so that he was delivered from the wrath to come; yet, as they were national sins, they lay still charged upon the land, crying for national judgments. Perhaps some were now living who were aiding and abetting; and the present king was guilty of innocent blood, as appears Jer 22:17. See what a provoking sin murder is, how loud it cries, and how long. See what need nations have to lament the sins of their fathers, lest they smart for them. God intended hereby the accomplishment of the prophecies; it was according to the word of the Lord, which he spoke by his servants the prophets. Rather shall Judah be removed out of his sight, nay, rather shall heaven and earth pass away, than any word of God fall to the ground. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.

III. The king of Egypt was likewise subdued by the king of Babylon, and a great part of his country taken from him, Kg2 24:7. It was but lately that he had oppressed Israel, Kg2 23:33. Now he is himself brought down and disabled to attempt any thing for the recovery of his losses or the assistance of his allies. He dares not come any more out of his land. Afterwards he attempted to give Zedekiah some relief, but was obliged to retire, Jer 37:7.

IV. Jehoiakim, seeing his country laid waste and himself ready to fall into the enemy's hand, as it should seem, died of a broken heart, in the midst of his days (Kg2 24:6). So Jehoiakim slept with his fathers; but it is not said that he was buried with them, for no doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented, as his father was, but buried with the burial of an ass (Jer 22:18, Jer 22:19), and his dead body cast out, Jer 36:30.

Verse 8

This should have been the history of king Jehoiachin's reign, but, alas! it is only the history of king Jehoiachin's captivity, as it is called, Eze 1:2. He came to the crown, not to have the honour of wearing it, but the shame of losing it. Ideo tantum venerat, ut exiret - He came in only to go out.

I. His reign was short and inconsiderable. He reigned but three months, and then was removed and carried captive to Babylon, as his father, it is likely, would have been if he had lived but so much longer. What an unhappy young prince was this, that was thrust into a falling house, a sinking throne! What an unnatural father had he, who begat him to suffer for him, and by his own sin and folly had left himself nothing to bequeath to his son but his own miseries! Yet this young prince reigned long enough to show that he justly smarted for his fathers' sins, for he trod in their steps (Kg2 24:9): He did that which was evil in the sight of the Lord, as they had done; he did nothing to cut off the entail of the curse, to discharge the incumbrances of his crown, and therefore (transit cum onere - the incumbrance descends with the crown) with his own iniquity that of his fathers shall come into the account.

II. The calamities that came upon him, and his family, and people, in the very beginning of his reign, were very grievous. 1. Jerusalem was besieged by the king of Babylon, Kg2 24:10, Kg2 24:11. He had sent his forces to ravage the country, Kg2 24:2. Now he came himself, and laid siege to the city. Now the word of God was fulfilled (Deu 28:49, etc.), The Lord shall bring a nation against thee from far, of fierce countenance, that shall first eat of the fruit of thy land and then besiege thee in all thy gates. 2. Jehoiachin immediately surrendered at discretion. As soon as he heard the king of Babylon had come in person against the city, his name having at this time become very formidable, he beat a parley and went out to him, Kg2 24:12. Had he made his peace with God, and taken the method that Hezekiah did in the like case, he needed not to have feared the king of Babylon, but might have held out with courage, honour, and success (one should have chased a thousand); but, wanting the faith and piety of an Israelite, he had not the resolution of a man, of a soldier, of a prince. He and his royal family, his mother and wives, his servants and princes, delivered themselves up prisoners of war; this was the consequence of their being servants of sin. 3. Nebuchadnezzar rifled the treasuries both of the church and of the state, and carried away the silver and gold of both, Kg2 24:13. Now the word of God by Isaiah was fulfilled (Kg2 20:17), All that is in thy house shall be carried to Babylon. Even the vessels of the temple which Solomon had made, and laid up in store to be used as the old ones were worn out, he cut off from the temple, and began to cut them in pieces, but, upon second thoughts, reserved them for his own use, for we find Belshazzar drinking wine in them, Dan 5:2, Dan 5:3. 4. He carried away a great part of Jerusalem into captivity, to weaken it, that he might effectually secure to himself the dominion of it and prevent its revolt, and to enrich himself with the wealth or service of those he took away. There had been some carried away eight years before this, in the first year of Nebuchadnezzar and the third of Jehoiakim, among whom were Daniel and his fellows. See Dan 1:1, Dan 1:6. They had approved themselves so well that this politic prince coveted more of them. Now he carried off, (1.) The young king himself and his family (Kg2 24:15), and we find (Kg2 25:27-29) that for thirty-seven years he continued a close prisoner. (2.) All the great men, the princes and officers, whose riches were kept for the owners thereof to their hurt (Ecc 5:13), tempting the enemies to make a prey of them first. (3.) All the military men, the mighty men of valour (Kg2 24:14), the mighty of the land (Kg2 24:15), the men of might, even all that were strong and apt for war, Kg2 24:16. These could not defend themselves, and the conqueror would not leave them to defend their country, but took them away, to be employed in his service. (4.) All the craftsmen and smiths who made weapons of war; in taking them he did, in effect, disarm the city, according to the Philistines' policy, Sa1 13:19. In this captivity Ezekiel the prophet was carried away (Eze 1:1, Eze 1:2) and Mordecai, Est 2:6. This Jehoiachin was also called Jeconiah (Ch1 3:16), and in contempt (Jer 22:24, where his captivity is foretold) Coniah.

III. The successor whom the king of Babylon appointed in the room of Jehoiachin. God had written him childless (Jer 22:30) and therefore his uncle was entrusted with the government. The king of Babylon made Mattaniah king, the son of Josiah; and to remind him, and let all the world know, that he was his creature, he changed his name and called him Zedekiah, Kg2 24:17. God had sometimes charged it upon his people, They have set up kings, but not by me (Hos 8:4), and now, to punish them for that, the king of Babylon shall have the setting up of their kings. Those are justly deprived of their liberty that use it, and insist upon it, against God's authority. This Zedekiah was the last of the kings of Judah. The name which the king of Babylon gave him signifies The justice of the Lord, and was a presage of the glorifying of God's justice in his ruin. 1. See how impious this Zedekiah was. Though the judgments of God upon his three immediate predecessors might have been a warning to him not to tread in their steps, yet he did that which was evil, like all the rest, Kg2 24:19. 2. See how impolitic he was. As his predecessor lost his courage, so he his wisdom, with his religion, for he rebelled against the king of Babylon (Kg2 24:20), whose tributary he was, and so provoked him whom he was utterly unable to contend with, and who, if he had continued true to him, would have protected him. This was the most foolish thing he could do, and hastened the ruin of his kingdom. This came to pass through the anger of the Lord, that he might cast them out from his presence. Note, When those that are entrusted with the counsels of a nation act unwisely, and against their true interest, we ought to take notice of the displeasure of God in it. It is for the sins of a people that God removes the speech of the trusty and takes away the understanding of the aged, and hides from their eyes the things that belong to the public peace. Whom God will destroy he infatuates.

Verse 4

the Lord would not pardon—(see on Kg2 23:26; Jer 15:1).

Verse 6

Jehoiakim slept with his fathers—This phraseology can mean nothing more than that he died; for he was not buried with his royal ancestors; and whether he fell in battle, or his body was subjected to posthumous insults, he was, according to the prediction (Jer 22:19), not honored with the rites of sepulture (Jer 36:30).

Jehoiachin his son reigned in his stead—The very brief reign of this prince, which lasted only three months, during which he was a humble vassal of the Assyrians, is scarcely deserving to be taken into account, and therefore is in no way contradictory to the prophetic menace denounced against his father (Jer 36:30).

Verse 7

the king of Egypt—that is, Pharaoh-nechoh.

Verse 8

JEHOIACHIN SUCCEEDS HIM. (Kg2 24:8-9)

Jehoiachin—that is, "God-appointed," contracted into Jeconiah and Coniah (Jer 22:24).

eighteen years old when he began to reign—At the age of eight his father took him into partnership in the government (Ch2 36:9). He began to reign alone at eighteen.

Verse 9

he did that which was evil in the sight of the Lord—Untaught by experience, and deaf to the prophetic warnings, he pursued the evil courses which had brought so many disasters upon the royal family as well as the people of Judah. This bad character is figuratively but strongly depicted (Eze 19:5-7).

Verse 10

JERUSALEM TAKEN. (Kg2 24:10-16)

At that time—within three months after his accession to the throne. It was the spring of the year (Ch2 36:10); so early did he indicate a feeling hostile to the interests of his Assyrian liege lord, by forming a league with Egypt. Nebuchadnezzar sent his generals to besiege Jerusalem, as Jeremiah had foretold (Jer 22:28; Jer 34:20), and soon after he followed in person. Convinced of the hopelessness of making any effectual resistance, Jehoiachin, going to the camp of the besiegers, surrendered (Kg2 24:12), in the expectation, probably, of being allowed to retain his throne as a vassal of the Assyrian empire. But Nebuchadnezzar's clemency towards the kings of Judah was now exhausted, so that Jehoiachin was sent as a captive to Babylon, according to Jeremiah's prediction (Jer 22:24), accompanied by the queen mother (the same who had held that dignity under Jehoahaz) (Kg2 23:31), his generals, and officers. This happened in the eighth year of Nebuchadnezzar's reign, computing from the time when he was associated with his father in the government. Those that were left consisted chiefly of the poorer sort of people and the unskilled workmen. The palace and the temple were ransacked. The smaller golden vessels had been taken on the first capture of Jerusalem and placed by Nebuchadnezzar in the temple of his god as tokens of victory. They were used by Belshazzar at his impious feast [Dan 5:2], for the purpose of rewarding his army with these trophies, among which were probably the golden candlesticks, the ark, &c. (compare Ch2 36:7; Dan 1:2). Now the gold plating was torn off all the larger temple furniture.

Verse 13

as the Lord had said—(compare Kg2 20:17; Isa 39:6; Jer 15:13; Jer 17:3). The elite of the nation for rank, usefulness, and moral worth, all who might be useful in Babylon or dangerous in Palestine, were carried off to Babylon, to the number of ten thousand (Kg2 24:14). These are specified (Kg2 24:15-16), warriors, seven thousand; craftsmen and smiths, one thousand; king's wives, officers, and princes, also priests and prophets (Jer 29:1; Eze 1:1), two thousand; equal to ten thousand captives in all.

Verse 17

ZEDEKIAH'S EVIL REIGN. (Kg2 24:17-20)

the king of Babylon made Mattaniah, his father's brother, king in his stead—Adhering to his former policy of maintaining a show of monarchy, Nebuchadnezzar appointed the third and youngest son of Josiah (Ch1 3:15), full brother of Jehoahaz, and uncle of the captive Jehoiachin. But, according to the custom of conquerors, who changed the names of the great men they took captives in war, in token of their supremacy, he gave him the new name of

Zedekiah—that is, "The righteous of God." This being a purely Hebrew name, it seems that he allowed the puppet king to choose his own name, which was confirmed. His heart towards God was the same as that of Jehoiakim, impenitent and heedless of God's word.

Verse 20

through the anger of the Lord . . . he cast them out from his presence—that is, in the course of God's righteous providence, his policy as king would prove ruinous to his country.

Zedekiah rebelled against the king of Babylon—instigated by ambassadors from the neighboring states who came to congratulate him on his ascension to the throne (compare Jer 17:3, with Jer 28:1), and at the same time get him to join them in a common league to throw off the Assyrian yoke. Though warned by Jeremiah against this step, the infatuated and perjured (Eze 17:13) Zedekiah persisted in his revolt.

Next: 2 Kings Chapter 25