Deuteronomy 2: Summary and Commentary

Verse 1

2:1 Mount Seir was a mountainous territory north of the Gulf of Aqaba, east of the Arabah (see study note on 1:1) and the Dead Sea. It was originally settled by the Horites (Gen 14:6), now identified by many scholars as the Hurrians. The Hurrians are described in many ancient texts as wandering tradesmen and adventurers who found a home in many parts of the ancient Near East. In time, the Horites of Mount Seir were supplanted by the descendants of Esau (Deut 2:22), and the region was called Edom (“red”), perhaps because of the rose-red stone typical of the area.

Verse 2

2:2-25 Num 21:10-20 covers the same time period.

Verse 5

2:5 I have given them: God’s gift of a promised land was not limited to Israel. He also distributed lands to Edom, Moab (2:9), Ammon (2:19), and the Caphtorites (2:22-23). Although God had chosen Israel as a special nation (1:31; see also 7:6; 14:2; Exod 19:5), he is also the God of all nations and has a place and purpose for each (Deut 32:8; Acts 17:26)—even for those that do not recognize his sovereignty (Rom 1:16-23).

Verse 8

2:8 our relatives: Isaac had two sons, Esau, the firstborn, and Jacob, who obtained Esau’s birthright and blessing as the firstborn (Gen 25:27-34; 27:1-36). The result was intense hostility between Esau and Jacob and between their descendants. Israel still recognized and honored the kinship, however; out of fraternal good faith, if not affection, Israel bypassed Edom and did not engage the Edomites in battle (see Num 20:14-21). • Arabah Valley: See study note on Deut 1:1. • Elath and Ezion-geber were twin port cities on the Red Sea. They later harbored the merchant ships of Solomon (1 Kgs 9:26), Jehoshaphat (1 Kgs 22:48), and Uzziah (2 Kgs 14:22).

Verse 9

2:9 Following the destruction of Sodom, Gomorrah, and the other cities of the plain, Lot (Abraham’s nephew and Isaac’s cousin) and his two unmarried daughters sheltered in a cave east of the Dead Sea (see Gen 19:30-38), where Lot’s daughters plied their father with drink until he had sexual relations with them. Their descendants became the nations of Moab and Ammon. Because of their kinship with Israel, the Moabites were to be left undisturbed. David’s great-grandmother Ruth descended from Moab (Ruth 1:4), and David sent his own family to the land of Moab for protection when he was pursued by Saul (1 Sam 22:3-5). • Ar was probably the capital of Moab.

Verse 10

2:10 The Emites were also located at Shaveh-kiriathaim (Gen 14:5), perhaps ten miles east of the Dead Sea’s north end.

Verse 11

2:11 The Rephaites lived near Ashteroth-karnaim (Gen 14:5; perhaps modern Tell Ashtarah), due east of the Sea of Galilee (see Deut 1:4).

Verse 12

2:12 just as Israel drove out: The Hebrew does not include the phrase the people of Canaan. This passage is often cited as a later addition to Deuteronomy because it seems to presuppose the conquest under Joshua. However, it refers in part to the defeat of peoples east of the Jordan, such as the Amorites under King Sihon and King Og (3:12-17).

Verse 13

2:13 The ravine of Zered Brook marked the boundary between Moab and Edom. Rising in the highlands of Mount Seir, this waterway empties into the southeast bend of the Dead Sea.

Verse 19

2:19 Like the Moabites, the Ammonites were descendants of the incestuous relationship between Lot and his daughters (see study note on 2:9). Throughout most of their history, the Ammonites lived south and east of the Jabbok River. The nation’s capital was Rabbath Ammon (modern Amman, Jordan). David arranged for Uriah, Bathsheba’s husband, to be slain in the siege of this city (2 Sam 11:1, 14-21).

Verse 20

2:20-21 The Zamzummites are probably the same as the Zuzites (Gen 14:5). The Lord had removed them from the land in the past so that the Ammonites could occupy their lands. The God of Israel is also the God of all the earth; he is mindful of all nations and has a place and purpose for each.

Verse 23

2:23 The Caphtorites were descendants of Ham and were originally from Crete, a large island south of the Greek peninsula. The Caphtorites are usually identified with the Philistines (see Gen 10:6-14; 1 Chr 1:8-12). The Philistine presence in Canaan resulted from two separate movements, one in the time of the Hebrew patriarchs (see study note on Gen 21:32) and another that began about 1200 BC (see study notes on Josh 13:2; Judg 3:3). This passage apparently refers to the earlier settlement. • The Avvites were indigenous inhabitants of the lower Mediterranean coastal plain; they were supplanted in Gaza by the early wave of Philistines (cp. Josh 13:2-4).

Verse 24

2:24 The Arnon Gorge is the deep canyon formed by the Arnon River; it sometimes marked the border between Moab and Edom (see Num 21:13). It rises deep in the Arabian Desert and empties into the Dead Sea midway along its eastern shore. • Sihon the Amorite controlled the area east of the Jordan, north of the Arnon, and south of the Ammonite territories (see Num 21:21-35). He is not known outside of the Bible. His capital, Heshbon, was probably about fifteen miles southwest of Rabbath Ammon and is usually identified with the impressive ruins at Tell Hesban.

Verse 26

2:26-37 See Num 21:21-32.

2:26 The wilderness of Kedemoth might refer to the area north of the Arnon Gorge between Dibon and Mattanah (Josh 13:18; 21:37).

Verse 30

2:30 made Sihon stubborn and defiant (literally had hardened his spirit and strengthened his heart): Like Pharaoh (see Exod 7:13), Sihon was incorrigibly unrepentant and thus experienced God’s wrath. God knew that any further extension of grace to these rulers would be useless. Mystery surrounds the relationship between statements that people harden their own hearts (e.g., Exod 7:13, 22; 8:15) and statements that God hardens people’s hearts (e.g., Exod 4:21; 7:3; 9:12). What is clear is that God appeals for repentance and is ready to forgive, but when people continually ignore or reject his appeals, they can become incapable of hearing and obeying God (see “Hardened Hearts” Theme Note; Rom 1:21-28; 9:17-24).

Verse 34

2:34 completely destroyed (Hebrew kharam): The Hebrew term refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering. The underlying rationale was to maintain the Lord’s holiness in the face of pagan idolatry and moral corruption (see also Lev 27:28-29).

Verse 36

2:36 Aroer, on the north rim of the Arnon Gorge three miles from Dibon, marked the southernmost extent of the Amorite kingdom (3:12; 4:48; Josh 12:2; 13:9, 16, 25). • The identity of the town in the gorge is uncertain. • Gilead, famous for its balm and other aromatic spices (Jer 8:22; 46:11), lay north of the Jabbok River, the northernmost border of the Amorites under Sihon.

Verse 37

2:37 Like the Moabites, the Ammonites were related to Israel and were thus to be left undisturbed (cp. 2:9). • The Jabbok River, a great tributary of the Jordan River, marked the border between Gilead to the north and the Amorite kingdom of Sihon to the south. The Ammonites lived east and south of the Jabbok (2:19). It was somewhere at the Jabbok that Jacob wrestled with the stranger at night (Gen 32:22-32).

Verse 1

Here is, I. A short account of the long stay of Israel in the wilderness: We compassed Mount Seir many days, Deu 2:1. Nearly thirty-eight years they wandered in the deserts of Seir; probably in some of their rests they staid several years, and never stirred; God by this not only chastised them for their murmuring and unbelief, but, 1. Prepared them for Canaan, by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. It is a work of time to make souls meet for heaven, and it must be done by a long train of exercises. 2. He prepared the Canaanites for destruction. All this time the measure of their iniquity was filling up; and, though it might have been improved by them as a space to repent in, it was abused by them to the hardening of their hearts. Now that the host of Israel was once repulsed, and after that was so long entangled and seemingly lost in the wilderness, they were secure, and thought the danger was over from that quarter, which would make the next attempt of Israel upon them the more dreadful.

II. Orders given them to turn towards Canaan. Though God contend long, he will not contend for ever. Though Israel may be long kept waiting for deliverance or enlargement, it will come at last: The vision is for an appointed time, and at the end it shall speak, and not lie.

III. A charge given them not to annoy the Edomites.

1. They must not offer any hostility to them as enemies: Meddle not with them, Deu 2:4, Deu 2:5. (1.) They must not improve the advantage they had against them, by the fright they would be put into upon Israel's approach: "They shall be afraid of you, knowing your strength and numbers, and the power of God engaged for you; but think not that, because their fears make them an easy prey, you may therefore prey upon them; no, take heed to yourselves." There is need of great caution and a strict government of our own spirits, to keep ourselves from injuring those against whom we have an advantage. Or this caution is given to the princes; they must not only not meddle with the Edomites themselves, but not permit any of the soldiers to meddle with them. (2.) They must not avenge upon the Edomites the affront they gave them in refusing them passage through their country, Num 20:21. Thus, before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom. (3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace. God's Israel shall be well placed, but must not expect to be placed alone in the midst of the earth, Isa 5:8.

2. They must trade with them as neighbours, buy meat and water of them, and pay for what they bought, Deu 2:6. Religion must never be made a cloak for injustice. The reason given (Deu 2:7), is, "God hath blessed thee, and hitherto thou hast lacked nothing; and therefore," (1.) "Thou needest not beg; scorn to be beholden to Edomites, when thou hast a God all-sufficient to depend upon. Thou hast wherewithal to pay for what thou callest for (thanks to the divine blessing!); use therefore what thou hast, use it cheerfully, and do not sponge upon the Edomites." (2.) "Therefore thou must not steal. Thou hast experienced the care of the divine providence concerning thee, in confidence of which for the future, and in a firm belief of its sufficiency, never use any indirect methods for thy supply. Live by the faith and not by thy sword."

Verse 8

It is observable here that Moses, speaking of the Edomites (Deu 2:8), calls them, "our brethren, the children of Esau." Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have,

I. The account which Moses gives of the origin of the nations of which he had here occasion to speak, the Moabites, Edomites, and Ammonites. We know very well, from other parts of his history, whose posterity they were; but here he tells us how they came to those countries in which Israel found them; they were not the aborigines, or first planters. But, 1. The Moabites dwelt in a country which had belonged to a numerous race of giants, called Emim (that is, terrible ones), as tall as the Anakim, and perhaps more fierce, Deu 2:10, Deu 2:11. 2. The Edomites in like manner dispossessed the Horim from Mount Seir, and took their country (Deu 2:12. and again Deu 2:22), of which we read, Gen 36:20. 3. The Ammonites likewise got possession of a country that had formerly been inhabited by giants, called Zamzummim, crafty men, or wicked men (Deu 2:20, Deu 2:21), probably the same that are called Zuzim, Gen 14:5. He illustrates these remarks by an instance older than any of these; the Caphtorim (who were akin to the Philistines, Gen 10:14) drove the Avim out of their country, and took possession of it, Deu 2:23. The learned bishop Patrick supposes these Avites, being expelled hence, to have settled in Assyria, and to be the same people we read of under that name, Kg2 17:31. Now these revolutions are recorded, (1.) To show how soon the world was peopled after the flood, so well peopled that, when a family grew numerous, they could not find a place to settle in, at least in that part of the world, but they must drive out those that were already settled. (2.) To show that the race is not to the swift, nor the battle to the strong. Giants were expelled by those of ordinary stature; for probably these giants, like those before the flood (Gen 6:4), were notorious for impiety and oppression, which brought the judgments of God upon them, against which their great strength would be on defence. (3.) To show what uncertain things worldly possessions are, and how often they change their owners; it was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little constancy or continuance is there in these things. (4.) To encourage the children of Israel, who were now going to take possession of Canaan, against the difficulties they would meet with, and to show the unbelief of those that were afraid of the sons of Anak, to whom the giants, here said to be conquered, are compared, Deu 2:11, Deu 2:21. If the providence of God had done this for the Moabites and Ammonites, much more would his promise do it for Israel his peculiar people.

II. The advances which Israel made towards Canaan. They passed by the way of the wilderness of Moab (Deu 2:8), and then went over the brook or vale of Zered (Deu 2:13), and there Moses takes notice of the fulfilling of the word which God had spoken concerning them, that none of those that were numbered at Mount Sinai should see the land that God had promised, Num 14:23. According to that sentence, now that they began to set their faces towards Canaan, and to have it in their eye, notice is taken of their being all destroyed and consumed, and not a man of them left, Deu 2:14. Common providence, we may observe, in about thirty-eight years, ordinarily raises a new generation, so that in that time few remain of the old one; but here it was entirely new, and none at all remained but Caleb and Joshua: for indeed the hand of the Lord was against them, v. 15. Those cannot but waste, until they were consumed, who have the hand of God against them. Observe, Israel is not called to engage with the Canaanites till all the men of war, the veteran regiments, that had been used to hardship, and had learned the art of war from the Egyptians, were consumed and dead from among the people (v. 16), that the conquest of Canaan, being effected by a host of new-raised men, trained up in a wilderness, the excellency of the power might the more plainly appear to be of God and not of men.

III. The caution given them not to meddle with the Moabites or Ammonites, whom they must not disseize, nor so much as disturb in their possessions: Distress them not, nor contend with them, v. 9. Though the Moabites aimed to ruin Israel (Num 22:6), yet Israel must not aim to ruin them. If others design us a mischief, this will not justify us in designing them a mischief. But why must not the Moabites and Ammonites be meddled with? 1. Because they were the children of Lot (v. 9, 19), righteous Lot, who kept his integrity in Sodom. Note, Children often fare the better in this world for the piety of their ancestors: the seed of the upright, though they degenerate, yet are blessed with temporal good things. 2. Because the land they were possessed of was what God had given them, and he did not design it for Israel. Even wicked men have a right to their worldly possessions, and must not be wronged. The tares are allowed their place in the field, and must not be rooted out until the harvest. God gives and preserves outward blessings to wicked men, to show that these are not the best things, but he has better in store for his own children.

Verse 24

God having tried the self-denial of his people in forbidding them to meddle with the Moabites and Ammonites, and they having quietly passed by those rich countries, and, though superior in number, not made any attack upon them, here he recompenses them for their obedience by giving them possession of the country of Sihon king of the Amorites. If we forbear what God forbids, we shall receive what he promises, and shall be no losers at last by our obedience, though it may seem for the present to be to our loss. Wrong not others, and God shall right thee.

I. God gives them commission to seize upon the country of Sihon king of Heshbon, Deu 2:24, Deu 2:25. This was then God's way of disposing of kingdoms, but such particular grants are not now either to be expected or pretended. In this commission observe, 1. Though God assured them that the land should be their own, yet they must bestir themselves, and contend in battle with the enemy. What God gives we must endeavour to get. 2. God promises that when they fight he will fight for them. Do you begin to possess it, and I will begin to put the dread of you upon them. God would dispirit the enemy and so destroy them, would magnify Israel and so terrify all those against whom they were commissioned. See Exo 15:14.

II. Moses sends to Sihon a message of peace, and only begs a passage through his land, with a promise to give his country no disturbance, but the advantage of trading for ready money with so great a body, Deu 2:26-29. Moses herein did neither disobey God, who bade him contend with Sihon, nor dissemble with Sihon; but doubtless it was by divine direction that he did it, that Sihon might be left inexcusable, though God hardened his heart. This may illustrate the method of God's dealing with those to whom he gives his gospel, but does not give grace to believe it.

III. Sihon began the war (Deu 2:32), God having made his heart obstinate, and hidden from his eyes the thing that belonged to his peace (Deu 2:30), that he might deliver him into the hand of Israel. Those that meddle with the people of God meddle to their own hurt; and God sometimes ruins his enemies by their own resolves. See Mic 4:11-13; Rev 16:14.

IV. Israel was victorious. 1. They put all the Amorites to the sword, men, women, and children (Deu 2:33, Deu 2:34); this they did as the executioners of God's wrath; now the measure of the Amorites' iniquity was full (Gen 15:16), and the longer it was in the filling the sorer was the reckoning at last. This was one of the devoted nations. They died, not as Israel's enemies, but as sacrifices to divine justice, in the offering of which sacrifices Israel was employed, as a kingdom of priests. The case being therefore extraordinary, it ought not to be drawn into a precedent for military executions, which make no distinction and give no quarter: those will have judgment without mercy that show no mercy. 2. They took possession of all they had; their cities (Deu 2:34), their goods (Deu 2:35), and their land, Deu 2:36. The wealth of the sinner is laid up for the just. What a new world did Israel now come into! Most of them were born, and had lived all their days, in a vast howling wilderness, where they knew not what either fields or cities were, had no houses to dwell in, and neither sowed nor reaped; and now of a sudden to become masters of a country so well built, so well husbanded, this made them amends for their long waiting, and yet it was but the earnest of a great deal more. Much more joyful will the change be which holy souls will experience when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations.

Verse 4

the children of Esau, which dwell in Seir . . . shall be afraid of you—The same people who had haughtily repelled the approach of the Israelites from the western frontier were alarmed now that they had come round upon the weak side of their country.

Verse 5

Meddle not with them—that is, "which dwell in Seir" (Deu 2:4) —for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and destroyed (Gen 36:12; Exo 17:14; Deu 25:17). But the people of Edom were not to be injured, either in their persons or property. And although the approach of so vast a nomadic horde as the Israelites naturally created apprehension, they were to take no advantage of the prevailing terror to compel the Edomites to accept whatever terms they imposed. They were merely to pass "through" or along their border, and to buy meat and water of them for money (Deu 2:6). The people, kinder than their king, did sell them bread, meat, fruits, and water in their passage along their border (Deu 2:29), in the same manner as the Syrian caravan of Mecca is now supplied by the people of the same mountains, who meet the pilgrims as at a fair or market on the hadji route [ROBINSON]. Although the Israelites still enjoyed a daily supply of the manna, there was no prohibition against their eating other food when opportunity afforded. Only they were not to cherish an inordinate desire for it. Water is a scarce commodity and is often paid for by travellers in those parts. It was the more incumbent on the Israelites to do so, as, by the blessing of God, they possessed plenty of means to purchase, and the long-continued experience of the extraordinary goodness of God to them, should inspire such confidence in Him as would suppress the smallest thought of resorting to fraud or violence in supplying their wants.

Verse 8

we passed . . . through the way of the plain—the Arabah or great valley, from Elath ("trees") (the Ailah of the Greeks and Romans). The site of it is marked by extensive mounds of rubbish.

Ezion-geber—now Akaba, both were within the territory of Edom; and after making a circuit of its southeastern boundary, the Israelites reached the border of Moab on the southeast of the Salt Sea. They had been forbidden by divine command to molest the Moabites in any way; and this special honor was conferred on that people not on their own account, for they were very wicked, but in virtue of their descent from Lot. (See on Deu 23:3). Their territory comprised the fine country on the south, and partly on the north of the Arnon. They had won it by their arms from the original inhabitants, the Emims, a race, terrible, as their name imports, for physical power and stature (Gen 14:5), in like manner as the Edomites had obtained their settlement by the overthrow of the original occupiers of Seir, the Horims (Gen 14:6), who were troglodytes, or dwellers in caves. Moses alluded to these circumstances to encourage his countrymen to believe that God would much more enable them to expel the wicked and accursed Canaanites. At that time, however, the Moabites, having lost the greater part of their possessions through the usurpations of Sihon, were reduced to the small but fertile region between the Zered and the Arnon.

Verse 13

Now rise up, and get you over the brook Zered—The southern border of Moab, Zered ("woody"), now Wady Ahsy, separates the modern district of Kerak from Jebal, and, indeed, forms a natural division of the country between the north and south. Ar, called in later times Rabbah, was the capital of Moab and situated twenty-five miles south of the Arnon on the banks of a small but shady stream, the Beni Hamed. It is here mentioned as representative of the country dependent on it, a rich and well-cultivated country, as appears from the numerous ruins of cities, as well as from the traces of tillage still visible on the fields.

Verse 16

all the men of war were consumed and dead from among the people—The outbreak at Kadesh on the false report of the spies had been the occasion of the fatal decree by which God doomed the whole grown-up population to die in the wilderness [Num 14:29]; but that outbreak only filled up the measure of their iniquities. For that generation, though not universally abandoned to heathenish and idolatrous practices, yet had all along displayed a fearful amount of ungodliness in the desert, which this history only hints at obscurely, but which is expressly asserted elsewhere (Eze 20:25-26; Amo 5:25, Amo 5:27; Act 7:42-43).

Verse 19

when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them—The Ammonites, being kindred to the Moabites, were, from regard to the memory of their common ancestor, to remain undisturbed by the Israelites. The territory of this people had been directly north from that of Moab. It extended as far as the Jabbok, having been taken by them from a number of small Canaanitish tribes, namely, the Zamzummins, a bullying, presumptuous band of giants, as their name indicates; and the Avims, the aborigines of the district extending from Hazerim or Hazeroth (El Hudhera) even unto Azzah (Gaza), but of which they had been dispossessed by the Caphtorim (Philistines), who came out of Caphtor (Lower Egypt) and settled in the western coast of Palestine. The limits of the Ammonites were now compressed; but they still possessed the mountainous region beyond the Jabbok (Jos 11:2). What a strange insight does this parenthesis of four verses give into the early history of Palestine! How many successive wars of conquest had swept over its early state—what changes of dynasty among the Canaanitish tribes had taken place long prior to the transactions recorded in this history!

Verse 24

Rise ye up . . . and pass over the river Arnon—At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone. At the date of the Israelitish migration to the east of the Jordan, the whole of the fine country lying between the Arnon and the Jabbok including the mountainous tract of Gilead, had been seized by the Amorites, who, being one of the nations doomed to destruction (see Deu 7:2; Deu 20:16), were utterly exterminated. Their country fell by right of conquest into the hands of the Israelites. Moses, however, considering this doom as referring solely to the Amorite possessions west of Jordan, sent a pacific message to Sihon, requesting permission to go through his territories, which lay on the east of that river. It is always customary to send messengers before to prepare the way; but the rejection of Moses' request by Sihon and his opposition to the advance of the Israelites (Num 21:23; Jdg 11:26) drew down on himself and his Amorite subjects the predicted doom on the first pitched battlefield with the Canaanites. It secured to Israel not only the possession of a fine and pastoral country, but, what was of more importance to them, a free access to the Jordan on the east.

Next: Deuteronomy Chapter 3